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        <title>On the Errors of The Trinity</title>
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        <description>Since its components began to be officially codified at the Council of Nicea in 325 AD, the “Trinity” has been a topic that has caused great confusion and uncertainty for many truth-seeking Christians. This seminar, by Don Snedeker, is filled with fascinating quotes from many Christians through the centuries who recognized that the Trinity has no biblical basis, and who stood firm against opposition and persecution for not believing it. Don aptly shows how critical it is for Christians to truly understand who Jesus Christ really is and what is his relationship to God, not only so they can make a rational defense of our faith, but so they can experience a relationship with God similar to that which Jesus had.</description>
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                <itunes:subtitle>Since its components began to be officially codified at the Council of Nicea in 325 AD, the “Trinity” has been a topic that has caused great confusion and uncertainty for many truth-seeking Christians. This seminar, by Don Snedeker, is filled with fascinating quotes from many Christians through the centuries who recognized that the Trinity has no biblical basis, and who stood firm against opposition and persecution for not believing it. Don aptly shows how critical it is for Christians to truly understand who Jesus Christ really is and what is his relationship to God, not only so they can make a rational defense of our faith, but so they can experience a relationship with God similar to that which Jesus had.</itunes:subtitle>
        <itunes:author>Spirit &amp; Truth</itunes:author>
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        <itunes:summary>Since its components began to be officially codified at the Council of Nicea in 325 AD, the “Trinity” has been a topic that has caused great confusion and uncertainty for many truth-seeking Christians. This seminar, by Don Snedeker, is filled with fascinating quotes from many Christians through the centuries who recognized that the Trinity has no biblical basis, and who stood firm against opposition and persecution for not believing it. Don aptly shows how critical it is for Christians to truly understand who Jesus Christ really is and what is his relationship to God, not only so they can make a rational defense of our faith, but so they can experience a relationship with God similar to that which Jesus had.</itunes:summary>
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            <itunes:name>Spirit &amp; Truth Fellowship International</itunes:name>
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                                    <item>
                <title>
                    <![CDATA[Session 13 - Study of ‘Logos’]]>
                </title>
                <pubDate>Thu, 11 Nov 2021 17:11:26 +0000</pubDate>
                <dc:creator>Spirit &amp; Truth</dc:creator>
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                    https://permalink.castos.com/podcast/26205/episode/776930</guid>
                                    <link>https://on-the-errors-of-the-trinity.castos.com/episodes/session-13-study-of-logos</link>
                                <description>
                                            <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-13-study-of-logos" title="Session 13 – Study of ‘Logos’"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>Trinitarians state that the “logos” in John 1:1 is Jesus, who was with and was God from the beginning. However, when Jesus is substituted for God, many verses of Scripture make no sense. However, if the “logos” is understood to encompass the power, wisdom, reason, and discourse of God, of which Jesus was the human expression, then the verses make sense. John 20:31 states that Jesus is the son of God, not God the son.  Verses: John 1:1, 14, 18; 20:31; Rev. 19:13  Teacher: Don Snedeker]]>
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                <itunes:subtitle>
                    <![CDATA[Trinitarians state that the “logos” in John 1:1 is Jesus, who was with and was God from the beginning. However, when Jesus is substituted for God, many verses of Scripture make no sense. However, if the “logos” is understood to encompass the power, wisdom, reason, and discourse of God, of which Jesus was the human expression, then the verses make sense. John 20:31 states that Jesus is the son of God, not God the son.  Verses: John 1:1, 14, 18; 20:31; Rev. 19:13  Teacher: Don Snedeker]]>
                </itunes:subtitle>
                                <itunes:title>
                    <![CDATA[Session 13 - Study of ‘Logos’]]>
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                    <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-13-study-of-logos" title="Session 13 – Study of ‘Logos’"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>Trinitarians state that the “logos” in John 1:1 is Jesus, who was with and was God from the beginning. However, when Jesus is substituted for God, many verses of Scripture make no sense. However, if the “logos” is understood to encompass the power, wisdom, reason, and discourse of God, of which Jesus was the human expression, then the verses make sense. John 20:31 states that Jesus is the son of God, not God the son.  Verses: John 1:1, 14, 18; 20:31; Rev. 19:13  Teacher: Don Snedeker]]>
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                                <itunes:summary>
                    <![CDATA[Trinitarians state that the “logos” in John 1:1 is Jesus, who was with and was God from the beginning. However, when Jesus is substituted for God, many verses of Scripture make no sense. However, if the “logos” is understood to encompass the power, wisdom, reason, and discourse of God, of which Jesus was the human expression, then the verses make sense. John 20:31 states that Jesus is the son of God, not God the son.  Verses: John 1:1, 14, 18; 20:31; Rev. 19:13  Teacher: Don Snedeker]]>
                </itunes:summary>
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                                                                            <itunes:duration>00:54:56</itunes:duration>
                                                    <itunes:author>
                    <![CDATA[Spirit &amp; Truth]]>
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                    <item>
                <title>
                    <![CDATA[Session 12 - Difficult and/or Misunderstood Verses Incorrectly Used to Confirm the Trinity]]>
                </title>
                <pubDate>Fri, 05 Mar 2010 20:31:23 +0000</pubDate>
                <dc:creator>Spirit &amp; Truth</dc:creator>
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                    https://permalink.castos.com/podcast/26205/episode/452653</guid>
                                    <link>https://on-the-errors-of-the-trinity.castos.com/episodes/session-12-difficult-andor-misunderstood-verses-incorrectly-used-to-confirm-the-trinity</link>
                                <description>
                                            <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-12-difficult-and-or-misunderstood-verses-incorrectly-used-to-confirm-the-trinity/" title="Session 12 – Difficult and/or Misunderstood Verses Incorrectly Used to Confirm the Trinity"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>Studying the biblical verses cited to confirm the Trinity reveals problems such as corruption from the ancient texts, misinterpretation in light of context, or misunderstanding Eastern culture through a Western mindset. Such verses are addressed in detail one at the time to show how the typical interpretations contradict the preponderance of verses that state that Yahweh God is supreme, has no equals, and is God alone.  Verses: John 14:7-10; 17:5; Acts 7:44-45; 1 Cor. 10:4; 2 Cor. 5:19; 13:14; Phil. 2:5-6; Col. 1:16-19; 1 Tim. 3:16; Heb. 1:1-2; 11:24-26; Rev. 1:8  Teacher: Don Snedeker]]>
                                    </description>
                <itunes:subtitle>
                    <![CDATA[Studying the biblical verses cited to confirm the Trinity reveals problems such as corruption from the ancient texts, misinterpretation in light of context, or misunderstanding Eastern culture through a Western mindset. Such verses are addressed in detail one at the time to show how the typical interpretations contradict the preponderance of verses that state that Yahweh God is supreme, has no equals, and is God alone.  Verses: John 14:7-10; 17:5; Acts 7:44-45; 1 Cor. 10:4; 2 Cor. 5:19; 13:14; Phil. 2:5-6; Col. 1:16-19; 1 Tim. 3:16; Heb. 1:1-2; 11:24-26; Rev. 1:8  Teacher: Don Snedeker]]>
                </itunes:subtitle>
                                <itunes:title>
                    <![CDATA[Session 12 - Difficult and/or Misunderstood Verses Incorrectly Used to Confirm the Trinity]]>
                </itunes:title>
                                                <itunes:explicit>false</itunes:explicit>
                <content:encoded>
                    <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-12-difficult-and-or-misunderstood-verses-incorrectly-used-to-confirm-the-trinity/" title="Session 12 – Difficult and/or Misunderstood Verses Incorrectly Used to Confirm the Trinity"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>Studying the biblical verses cited to confirm the Trinity reveals problems such as corruption from the ancient texts, misinterpretation in light of context, or misunderstanding Eastern culture through a Western mindset. Such verses are addressed in detail one at the time to show how the typical interpretations contradict the preponderance of verses that state that Yahweh God is supreme, has no equals, and is God alone.  Verses: John 14:7-10; 17:5; Acts 7:44-45; 1 Cor. 10:4; 2 Cor. 5:19; 13:14; Phil. 2:5-6; Col. 1:16-19; 1 Tim. 3:16; Heb. 1:1-2; 11:24-26; Rev. 1:8  Teacher: Don Snedeker]]>
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                                <itunes:summary>
                    <![CDATA[Studying the biblical verses cited to confirm the Trinity reveals problems such as corruption from the ancient texts, misinterpretation in light of context, or misunderstanding Eastern culture through a Western mindset. Such verses are addressed in detail one at the time to show how the typical interpretations contradict the preponderance of verses that state that Yahweh God is supreme, has no equals, and is God alone.  Verses: John 14:7-10; 17:5; Acts 7:44-45; 1 Cor. 10:4; 2 Cor. 5:19; 13:14; Phil. 2:5-6; Col. 1:16-19; 1 Tim. 3:16; Heb. 1:1-2; 11:24-26; Rev. 1:8  Teacher: Don Snedeker]]>
                </itunes:summary>
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                                                                            <itunes:duration>01:17:38</itunes:duration>
                                                    <itunes:author>
                    <![CDATA[Spirit &amp; Truth]]>
                </itunes:author>
                            </item>
                    <item>
                <title>
                    <![CDATA[Session 11 - Similarities Do Not Imply Equality]]>
                </title>
                <pubDate>Fri, 05 Mar 2010 20:30:03 +0000</pubDate>
                <dc:creator>Spirit &amp; Truth</dc:creator>
                <guid isPermaLink="true">
                    https://permalink.castos.com/podcast/26205/episode/452652</guid>
                                    <link>https://on-the-errors-of-the-trinity.castos.com/episodes/session-11-similarities-do-not-imply-equality</link>
                                <description>
                                            <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-11-similarities-do-not-imply-equality" title="Session 11 – Similarities Do Not Imply Equality"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The concept of the Trinity entails that attributes of God are shared by Jesus and the holy spirit, implying that those similar attributes make them co-equal. However, a great many verses also apply those same attributes to other individuals in Scripture. Thus, upon considering a given attribute, if it applies to God and to other people, that doesn’t make those other people equal to God.   Verses: Isa. 43:11; Acts 5:31; Ezra 7:12; 1 Tim 6:15; 1 Chron. 29:20; Col. 2:9; 3:13; 1 John 1:9; Eph. 3:19; 1 Cor. 11:7; 2 Cor. 4:4; John 17:14  Teacher: Don Snedeker]]>
                                    </description>
                <itunes:subtitle>
                    <![CDATA[The concept of the Trinity entails that attributes of God are shared by Jesus and the holy spirit, implying that those similar attributes make them co-equal. However, a great many verses also apply those same attributes to other individuals in Scripture. Thus, upon considering a given attribute, if it applies to God and to other people, that doesn’t make those other people equal to God.   Verses: Isa. 43:11; Acts 5:31; Ezra 7:12; 1 Tim 6:15; 1 Chron. 29:20; Col. 2:9; 3:13; 1 John 1:9; Eph. 3:19; 1 Cor. 11:7; 2 Cor. 4:4; John 17:14  Teacher: Don Snedeker]]>
                </itunes:subtitle>
                                <itunes:title>
                    <![CDATA[Session 11 - Similarities Do Not Imply Equality]]>
                </itunes:title>
                                                <itunes:explicit>false</itunes:explicit>
                <content:encoded>
                    <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-11-similarities-do-not-imply-equality" title="Session 11 – Similarities Do Not Imply Equality"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The concept of the Trinity entails that attributes of God are shared by Jesus and the holy spirit, implying that those similar attributes make them co-equal. However, a great many verses also apply those same attributes to other individuals in Scripture. Thus, upon considering a given attribute, if it applies to God and to other people, that doesn’t make those other people equal to God.   Verses: Isa. 43:11; Acts 5:31; Ezra 7:12; 1 Tim 6:15; 1 Chron. 29:20; Col. 2:9; 3:13; 1 John 1:9; Eph. 3:19; 1 Cor. 11:7; 2 Cor. 4:4; John 17:14  Teacher: Don Snedeker]]>
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                                <itunes:summary>
                    <![CDATA[The concept of the Trinity entails that attributes of God are shared by Jesus and the holy spirit, implying that those similar attributes make them co-equal. However, a great many verses also apply those same attributes to other individuals in Scripture. Thus, upon considering a given attribute, if it applies to God and to other people, that doesn’t make those other people equal to God.   Verses: Isa. 43:11; Acts 5:31; Ezra 7:12; 1 Tim 6:15; 1 Chron. 29:20; Col. 2:9; 3:13; 1 John 1:9; Eph. 3:19; 1 Cor. 11:7; 2 Cor. 4:4; John 17:14  Teacher: Don Snedeker]]>
                </itunes:summary>
                                    <itunes:image href="https://episodes.castos.com/truthortradition/de4676d4-d33f-45aa-ba0b-9d650292e6f6-on-the-errors.png"></itunes:image>
                                                                            <itunes:duration>01:19:41</itunes:duration>
                                                    <itunes:author>
                    <![CDATA[Spirit &amp; Truth]]>
                </itunes:author>
                            </item>
                    <item>
                <title>
                    <![CDATA[Session 10 - Names and Titles of God and Jesus]]>
                </title>
                <pubDate>Fri, 05 Mar 2010 20:24:57 +0000</pubDate>
                <dc:creator>Spirit &amp; Truth</dc:creator>
                <guid isPermaLink="true">
                    https://permalink.castos.com/podcast/26205/episode/452651</guid>
                                    <link>https://on-the-errors-of-the-trinity.castos.com/episodes/session-10-names-and-titles-of-god-and-jesus</link>
                                <description>
                                            <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-10-names-and-titles-of-god-and-jesus" title="Session 10 – Names and Titles of God and Jesus"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>There are many names for God in Scripture including Lord, Yahweh/Jehovah, Elohim, and more. Jesus also has many names including Lord, Son of God, Messiah/Christ, and Savior. The holy spirit is called “the Comforter” and “the gift of God.” If God, Jesus, and the holy spirit are co-equal, then the names of each would apply to all the three. This session addresses that this is not the case. Each one is uniquely different but has similarities to the others.  Verses: Phil. 2:6-11; Isa. 7:14; 9:6; Matt. 1:23; 16:22-23; John 1:1-3; 20:28, 31; Exo. 7:1; 20:1-3; Gen.1:26; 3:22; 11:7-8  Teacher: Don […]]]>
                                    </description>
                <itunes:subtitle>
                    <![CDATA[There are many names for God in Scripture including Lord, Yahweh/Jehovah, Elohim, and more. Jesus also has many names including Lord, Son of God, Messiah/Christ, and Savior. The holy spirit is called “the Comforter” and “the gift of God.” If God, Jesus, and the holy spirit are co-equal, then the names of each would apply to all the three. This session addresses that this is not the case. Each one is uniquely different but has similarities to the others.  Verses: Phil. 2:6-11; Isa. 7:14; 9:6; Matt. 1:23; 16:22-23; John 1:1-3; 20:28, 31; Exo. 7:1; 20:1-3; Gen.1:26; 3:22; 11:7-8  Teacher: Don […]]]>
                </itunes:subtitle>
                                <itunes:title>
                    <![CDATA[Session 10 - Names and Titles of God and Jesus]]>
                </itunes:title>
                                                <itunes:explicit>false</itunes:explicit>
                <content:encoded>
                    <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-10-names-and-titles-of-god-and-jesus" title="Session 10 – Names and Titles of God and Jesus"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>There are many names for God in Scripture including Lord, Yahweh/Jehovah, Elohim, and more. Jesus also has many names including Lord, Son of God, Messiah/Christ, and Savior. The holy spirit is called “the Comforter” and “the gift of God.” If God, Jesus, and the holy spirit are co-equal, then the names of each would apply to all the three. This session addresses that this is not the case. Each one is uniquely different but has similarities to the others.  Verses: Phil. 2:6-11; Isa. 7:14; 9:6; Matt. 1:23; 16:22-23; John 1:1-3; 20:28, 31; Exo. 7:1; 20:1-3; Gen.1:26; 3:22; 11:7-8  Teacher: Don […]]]>
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                                <itunes:summary>
                    <![CDATA[There are many names for God in Scripture including Lord, Yahweh/Jehovah, Elohim, and more. Jesus also has many names including Lord, Son of God, Messiah/Christ, and Savior. The holy spirit is called “the Comforter” and “the gift of God.” If God, Jesus, and the holy spirit are co-equal, then the names of each would apply to all the three. This session addresses that this is not the case. Each one is uniquely different but has similarities to the others.  Verses: Phil. 2:6-11; Isa. 7:14; 9:6; Matt. 1:23; 16:22-23; John 1:1-3; 20:28, 31; Exo. 7:1; 20:1-3; Gen.1:26; 3:22; 11:7-8  Teacher: Don […]]]>
                </itunes:summary>
                                    <itunes:image href="https://episodes.castos.com/truthortradition/38549855-922f-4437-9a98-7064de9edbae-on-the-errors.png"></itunes:image>
                                                                            <itunes:duration>01:19:10</itunes:duration>
                                                    <itunes:author>
                    <![CDATA[Spirit &amp; Truth]]>
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                    <item>
                <title>
                    <![CDATA[Session 9 - Jesus Did Not Exist Before His Birth]]>
                </title>
                <pubDate>Fri, 05 Mar 2010 20:24:15 +0000</pubDate>
                <dc:creator>Spirit &amp; Truth</dc:creator>
                <guid isPermaLink="true">
                    https://permalink.castos.com/podcast/26205/episode/452649</guid>
                                    <link>https://on-the-errors-of-the-trinity.castos.com/episodes/session-9-jesus-did-not-exist-before-his-birth</link>
                                <description>
                                            <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-9-jesus-did-not-exist-before-his-birth" title="Session 9 – Jesus Did Not Exist Before His Birth"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The past tense, when describing a future action as being accomplished in the present, is often used to state that Jesus was alive before his birth. However, this is a figure of speech that emphasizes the certainty now that a future event will indeed happen. Further, the holy spirit is called a gift from God, not a third person of the Trinity, and is often omitted in epistolary salutations when God and Jesus are mentioned.  Verses: Luke 1:30-35; John 6:62; 8:58; 17:5; Rev. 13:8; Luke 24:49  Teacher: Don Snedeker]]>
                                    </description>
                <itunes:subtitle>
                    <![CDATA[The past tense, when describing a future action as being accomplished in the present, is often used to state that Jesus was alive before his birth. However, this is a figure of speech that emphasizes the certainty now that a future event will indeed happen. Further, the holy spirit is called a gift from God, not a third person of the Trinity, and is often omitted in epistolary salutations when God and Jesus are mentioned.  Verses: Luke 1:30-35; John 6:62; 8:58; 17:5; Rev. 13:8; Luke 24:49  Teacher: Don Snedeker]]>
                </itunes:subtitle>
                                <itunes:title>
                    <![CDATA[Session 9 - Jesus Did Not Exist Before His Birth]]>
                </itunes:title>
                                                <itunes:explicit>false</itunes:explicit>
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                    <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-9-jesus-did-not-exist-before-his-birth" title="Session 9 – Jesus Did Not Exist Before His Birth"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The past tense, when describing a future action as being accomplished in the present, is often used to state that Jesus was alive before his birth. However, this is a figure of speech that emphasizes the certainty now that a future event will indeed happen. Further, the holy spirit is called a gift from God, not a third person of the Trinity, and is often omitted in epistolary salutations when God and Jesus are mentioned.  Verses: Luke 1:30-35; John 6:62; 8:58; 17:5; Rev. 13:8; Luke 24:49  Teacher: Don Snedeker]]>
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                    </enclosure>
                                <itunes:summary>
                    <![CDATA[The past tense, when describing a future action as being accomplished in the present, is often used to state that Jesus was alive before his birth. However, this is a figure of speech that emphasizes the certainty now that a future event will indeed happen. Further, the holy spirit is called a gift from God, not a third person of the Trinity, and is often omitted in epistolary salutations when God and Jesus are mentioned.  Verses: Luke 1:30-35; John 6:62; 8:58; 17:5; Rev. 13:8; Luke 24:49  Teacher: Don Snedeker]]>
                </itunes:summary>
                                    <itunes:image href="https://episodes.castos.com/truthortradition/8694b159-fae3-4b8a-a2c2-1408706c4555-on-the-errors.png"></itunes:image>
                                                                            <itunes:duration>01:19:40</itunes:duration>
                                                    <itunes:author>
                    <![CDATA[Spirit &amp; Truth]]>
                </itunes:author>
                            </item>
                    <item>
                <title>
                    <![CDATA[Session 8 - Jesus’s Denial of Being God]]>
                </title>
                <pubDate>Fri, 05 Mar 2010 20:23:41 +0000</pubDate>
                <dc:creator>Spirit &amp; Truth</dc:creator>
                <guid isPermaLink="true">
                    https://permalink.castos.com/podcast/26205/episode/472558</guid>
                                    <link>https://on-the-errors-of-the-trinity.castos.com/episodes/session-8-jesus-denial-of-being-god</link>
                                <description>
                                            <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-8-jesus-denial-of-being-god" title="Session 8 – Jesus’s Denial of Being God"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The differences between God and Jesus are so numerous in Scripture that it is impossible for them to be co-equal. God is eternal, omniscient, omnipotent, self-existent, and infinitely good. Jesus not only never claimed these attributes, but also denied he had them. The word logos in John 1:1 is shown not be a person, but the manifold aspects of God.  Verses: Heb. 9:22; Matt. 19:17; 28:18; Mark 10:18; John 1:1, 14; 14:28; 7:16; 2 Cor. 13:4; Isa. 40:13; 1 Tim 2:5  Teacher: Don Snedeker]]>
                                    </description>
                <itunes:subtitle>
                    <![CDATA[The differences between God and Jesus are so numerous in Scripture that it is impossible for them to be co-equal. God is eternal, omniscient, omnipotent, self-existent, and infinitely good. Jesus not only never claimed these attributes, but also denied he had them. The word logos in John 1:1 is shown not be a person, but the manifold aspects of God.  Verses: Heb. 9:22; Matt. 19:17; 28:18; Mark 10:18; John 1:1, 14; 14:28; 7:16; 2 Cor. 13:4; Isa. 40:13; 1 Tim 2:5  Teacher: Don Snedeker]]>
                </itunes:subtitle>
                                <itunes:title>
                    <![CDATA[Session 8 - Jesus’s Denial of Being God]]>
                </itunes:title>
                                                <itunes:explicit>false</itunes:explicit>
                <content:encoded>
                    <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-8-jesus-denial-of-being-god" title="Session 8 – Jesus’s Denial of Being God"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The differences between God and Jesus are so numerous in Scripture that it is impossible for them to be co-equal. God is eternal, omniscient, omnipotent, self-existent, and infinitely good. Jesus not only never claimed these attributes, but also denied he had them. The word logos in John 1:1 is shown not be a person, but the manifold aspects of God.  Verses: Heb. 9:22; Matt. 19:17; 28:18; Mark 10:18; John 1:1, 14; 14:28; 7:16; 2 Cor. 13:4; Isa. 40:13; 1 Tim 2:5  Teacher: Don Snedeker]]>
                </content:encoded>
                                    <enclosure url="https://episodes.castos.com/truthortradition/Disk-8.mp3" length="76458195"
                        type="audio/mpeg">
                    </enclosure>
                                <itunes:summary>
                    <![CDATA[The differences between God and Jesus are so numerous in Scripture that it is impossible for them to be co-equal. God is eternal, omniscient, omnipotent, self-existent, and infinitely good. Jesus not only never claimed these attributes, but also denied he had them. The word logos in John 1:1 is shown not be a person, but the manifold aspects of God.  Verses: Heb. 9:22; Matt. 19:17; 28:18; Mark 10:18; John 1:1, 14; 14:28; 7:16; 2 Cor. 13:4; Isa. 40:13; 1 Tim 2:5  Teacher: Don Snedeker]]>
                </itunes:summary>
                                    <itunes:image href="https://episodes.castos.com/truthortradition/a025a39e-eabb-43e3-be8b-09230eafaf9b-on-the-errors.png"></itunes:image>
                                                                            <itunes:duration>01:19:36</itunes:duration>
                                                    <itunes:author>
                    <![CDATA[Spirit &amp; Truth]]>
                </itunes:author>
                            </item>
                    <item>
                <title>
                    <![CDATA[Session 7 - The God of the Old Testament and New Testament is the Same]]>
                </title>
                <pubDate>Fri, 05 Mar 2010 20:23:10 +0000</pubDate>
                <dc:creator>Spirit &amp; Truth</dc:creator>
                <guid isPermaLink="true">
                    https://permalink.castos.com/podcast/26205/episode/452648</guid>
                                    <link>https://on-the-errors-of-the-trinity.castos.com/episodes/session-7-the-god-of-the-old-testament-and-new-testament-is-the-same</link>
                                <description>
                                            <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-7-the-god-of-the-old-testament-and-new-testament-is-the-same" title="Session 7 – The God of the Old Testament and New Testament is the Same"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The Old Testament reveals God as being supreme, above all other gods. His position of supremacy is repeated in the New Testament. Jesus frequently referred to God as his father and taught that he did the will of the Father. Jesus gave God the glory in all that he did. They were a team of a loving Father and His obedient Son. No Trinitarian alliance between God and Jesus is explicitly referred to in the Old or New Testament.  Verses: Deut. 6:4; Mark 12:29-30; 1 Cor. 8:6  Teacher: Don Snedeker]]>
                                    </description>
                <itunes:subtitle>
                    <![CDATA[The Old Testament reveals God as being supreme, above all other gods. His position of supremacy is repeated in the New Testament. Jesus frequently referred to God as his father and taught that he did the will of the Father. Jesus gave God the glory in all that he did. They were a team of a loving Father and His obedient Son. No Trinitarian alliance between God and Jesus is explicitly referred to in the Old or New Testament.  Verses: Deut. 6:4; Mark 12:29-30; 1 Cor. 8:6  Teacher: Don Snedeker]]>
                </itunes:subtitle>
                                <itunes:title>
                    <![CDATA[Session 7 - The God of the Old Testament and New Testament is the Same]]>
                </itunes:title>
                                                <itunes:explicit>false</itunes:explicit>
                <content:encoded>
                    <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-7-the-god-of-the-old-testament-and-new-testament-is-the-same" title="Session 7 – The God of the Old Testament and New Testament is the Same"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The Old Testament reveals God as being supreme, above all other gods. His position of supremacy is repeated in the New Testament. Jesus frequently referred to God as his father and taught that he did the will of the Father. Jesus gave God the glory in all that he did. They were a team of a loving Father and His obedient Son. No Trinitarian alliance between God and Jesus is explicitly referred to in the Old or New Testament.  Verses: Deut. 6:4; Mark 12:29-30; 1 Cor. 8:6  Teacher: Don Snedeker]]>
                </content:encoded>
                                    <enclosure url="https://episodes.castos.com/truthortradition/Disk-7.mp3" length="76382648"
                        type="audio/mpeg">
                    </enclosure>
                                <itunes:summary>
                    <![CDATA[The Old Testament reveals God as being supreme, above all other gods. His position of supremacy is repeated in the New Testament. Jesus frequently referred to God as his father and taught that he did the will of the Father. Jesus gave God the glory in all that he did. They were a team of a loving Father and His obedient Son. No Trinitarian alliance between God and Jesus is explicitly referred to in the Old or New Testament.  Verses: Deut. 6:4; Mark 12:29-30; 1 Cor. 8:6  Teacher: Don Snedeker]]>
                </itunes:summary>
                                    <itunes:image href="https://episodes.castos.com/truthortradition/f13f5fd3-06ac-4176-9015-5b0a52ff2aa0-on-the-errors.png"></itunes:image>
                                                                            <itunes:duration>01:19:31</itunes:duration>
                                                    <itunes:author>
                    <![CDATA[Spirit &amp; Truth]]>
                </itunes:author>
                            </item>
                    <item>
                <title>
                    <![CDATA[Session 6 - Trinity: Mystery or Contradiction]]>
                </title>
                <pubDate>Fri, 05 Mar 2010 20:22:28 +0000</pubDate>
                <dc:creator>Spirit &amp; Truth</dc:creator>
                <guid isPermaLink="true">
                    https://permalink.castos.com/podcast/26205/episode/472559</guid>
                                    <link>https://on-the-errors-of-the-trinity.castos.com/episodes/session-6-trinity-mystery-or-contradiction</link>
                                <description>
                                            <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-6-trinity-mystery-of-contradiction" title="Session 6 – Trinity: Mystery or Contradiction"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The Bible is God’s revelation to humankind to reveal truth and bring understanding. Using mysterious explanations is incompatible with God’s purpose. God and Jesus are not fully knowable by humankind, but what is written about them can be known and understood. Scripture exhorts people to use reason and search for truth. Literary guidelines for Scripture interpretation include understanding figures of speech, biblical customs and culture, and word meanings.  Verses: John 4:20-23; 5:36-39; Rom. 10:17; Acts 17:22-23; 1 Thess. 5:21; Eph 1:16-18; 2 Tim. 3:14-17  Teacher: Don Snedeker]]>
                                    </description>
                <itunes:subtitle>
                    <![CDATA[The Bible is God’s revelation to humankind to reveal truth and bring understanding. Using mysterious explanations is incompatible with God’s purpose. God and Jesus are not fully knowable by humankind, but what is written about them can be known and understood. Scripture exhorts people to use reason and search for truth. Literary guidelines for Scripture interpretation include understanding figures of speech, biblical customs and culture, and word meanings.  Verses: John 4:20-23; 5:36-39; Rom. 10:17; Acts 17:22-23; 1 Thess. 5:21; Eph 1:16-18; 2 Tim. 3:14-17  Teacher: Don Snedeker]]>
                </itunes:subtitle>
                                <itunes:title>
                    <![CDATA[Session 6 - Trinity: Mystery or Contradiction]]>
                </itunes:title>
                                                <itunes:explicit>false</itunes:explicit>
                <content:encoded>
                    <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-6-trinity-mystery-of-contradiction" title="Session 6 – Trinity: Mystery or Contradiction"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The Bible is God’s revelation to humankind to reveal truth and bring understanding. Using mysterious explanations is incompatible with God’s purpose. God and Jesus are not fully knowable by humankind, but what is written about them can be known and understood. Scripture exhorts people to use reason and search for truth. Literary guidelines for Scripture interpretation include understanding figures of speech, biblical customs and culture, and word meanings.  Verses: John 4:20-23; 5:36-39; Rom. 10:17; Acts 17:22-23; 1 Thess. 5:21; Eph 1:16-18; 2 Tim. 3:14-17  Teacher: Don Snedeker]]>
                </content:encoded>
                                    <enclosure url="https://episodes.castos.com/truthortradition/Disk-6.mp3" length="76458257"
                        type="audio/mpeg">
                    </enclosure>
                                <itunes:summary>
                    <![CDATA[The Bible is God’s revelation to humankind to reveal truth and bring understanding. Using mysterious explanations is incompatible with God’s purpose. God and Jesus are not fully knowable by humankind, but what is written about them can be known and understood. Scripture exhorts people to use reason and search for truth. Literary guidelines for Scripture interpretation include understanding figures of speech, biblical customs and culture, and word meanings.  Verses: John 4:20-23; 5:36-39; Rom. 10:17; Acts 17:22-23; 1 Thess. 5:21; Eph 1:16-18; 2 Tim. 3:14-17  Teacher: Don Snedeker]]>
                </itunes:summary>
                                    <itunes:image href="https://episodes.castos.com/truthortradition/60259269-fd17-4cdc-815a-1e7f7065a651-on-the-errors.png"></itunes:image>
                                                                            <itunes:duration>01:19:36</itunes:duration>
                                                    <itunes:author>
                    <![CDATA[Spirit &amp; Truth]]>
                </itunes:author>
                            </item>
                    <item>
                <title>
                    <![CDATA[Session 5 - Arguments Outside of Scripture Used to Defend the Trinitarian Doctrine]]>
                </title>
                <pubDate>Fri, 05 Mar 2010 20:22:03 +0000</pubDate>
                <dc:creator>Spirit &amp; Truth</dc:creator>
                <guid isPermaLink="true">
                    https://on-the-errors-of-the-trinity.castos.com/podcasts/26205/episodes/session-5</guid>
                                    <link>https://on-the-errors-of-the-trinity.castos.com/episodes/session-5</link>
                                <description>
                                            <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-5-arguments-outside-of-scripture-used-to-defend-the%20-trinitarian-doctrine" title="Session 5 – Arguments Outside of Scripture Used to Defend the Trinitarian Doctrine"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The first three centuries of Christian doctrine embraced the Apostle’s Creed and made no mention of a Trinitarian doctrine. However, numerous church councils in the fourth century introduced human philosophy, largely based on Plato’s writings, and created a new view that God, Jesus, and the Holy Spirit are three persons with one essence, co-equal and co-eternal. In this way, Scripture was corrupted to mean something that was never intended.  Verses: Matt. 13:32; 1 John 5:7; 1 Tim. 3:16; 1 Thess. 5:21; Col. 2:8  Teacher: Don Snedeker]]>
                                    </description>
                <itunes:subtitle>
                    <![CDATA[The first three centuries of Christian doctrine embraced the Apostle’s Creed and made no mention of a Trinitarian doctrine. However, numerous church councils in the fourth century introduced human philosophy, largely based on Plato’s writings, and created a new view that God, Jesus, and the Holy Spirit are three persons with one essence, co-equal and co-eternal. In this way, Scripture was corrupted to mean something that was never intended.  Verses: Matt. 13:32; 1 John 5:7; 1 Tim. 3:16; 1 Thess. 5:21; Col. 2:8  Teacher: Don Snedeker]]>
                </itunes:subtitle>
                                <itunes:title>
                    <![CDATA[Session 5 - Arguments Outside of Scripture Used to Defend the Trinitarian Doctrine]]>
                </itunes:title>
                                                <itunes:explicit>false</itunes:explicit>
                <content:encoded>
                    <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-5-arguments-outside-of-scripture-used-to-defend-the%20-trinitarian-doctrine" title="Session 5 – Arguments Outside of Scripture Used to Defend the Trinitarian Doctrine"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The first three centuries of Christian doctrine embraced the Apostle’s Creed and made no mention of a Trinitarian doctrine. However, numerous church councils in the fourth century introduced human philosophy, largely based on Plato’s writings, and created a new view that God, Jesus, and the Holy Spirit are three persons with one essence, co-equal and co-eternal. In this way, Scripture was corrupted to mean something that was never intended.  Verses: Matt. 13:32; 1 John 5:7; 1 Tim. 3:16; 1 Thess. 5:21; Col. 2:8  Teacher: Don Snedeker]]>
                </content:encoded>
                                    <enclosure url="https://episodes.castos.com/truthortradition/Disk-5.mp3" length="76093811"
                        type="audio/mpeg">
                    </enclosure>
                                <itunes:summary>
                    <![CDATA[The first three centuries of Christian doctrine embraced the Apostle’s Creed and made no mention of a Trinitarian doctrine. However, numerous church councils in the fourth century introduced human philosophy, largely based on Plato’s writings, and created a new view that God, Jesus, and the Holy Spirit are three persons with one essence, co-equal and co-eternal. In this way, Scripture was corrupted to mean something that was never intended.  Verses: Matt. 13:32; 1 John 5:7; 1 Tim. 3:16; 1 Thess. 5:21; Col. 2:8  Teacher: Don Snedeker]]>
                </itunes:summary>
                                    <itunes:image href="https://episodes.castos.com/truthortradition/11b6520b-c3b3-4f2b-a5b3-58ddb1ed0542-on-the-errors.png"></itunes:image>
                                                                            <itunes:duration>01:19:13</itunes:duration>
                                                    <itunes:author>
                    <![CDATA[Spirit &amp; Truth]]>
                </itunes:author>
                            </item>
                    <item>
                <title>
                    <![CDATA[Session 4 - The Doctrine of the Double Nature of Christ]]>
                </title>
                <pubDate>Fri, 05 Mar 2010 20:21:30 +0000</pubDate>
                <dc:creator>Spirit &amp; Truth</dc:creator>
                <guid isPermaLink="true">
                    https://on-the-errors-of-the-trinity.castos.com/podcasts/26205/episodes/session-4</guid>
                                    <link>https://on-the-errors-of-the-trinity.castos.com/episodes/session-4</link>
                                <description>
                                            <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-4-the-doctrine-of-the-double-nature-of-christ" title="Session 4 – The Doctrine of the Double Nature of Christ"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The cornerstone of Trinitarian doctrine is that Christ is 100% man and 100% God, that is, Christ has two natures in one person. However, Jesus himself stated that he only does what God shows or tells him, and that God is greater than he. The Scriptures describe Jesus as divine, meaning God-like, but that doesn’t mean he is equal to God.The Trinitarian doctrine is neither defined nor supported by scripture.  Verses: Matt. 16:13; Mark 13:32; John 1:18; 14:27  Teacher: Don Snedeker]]>
                                    </description>
                <itunes:subtitle>
                    <![CDATA[The cornerstone of Trinitarian doctrine is that Christ is 100% man and 100% God, that is, Christ has two natures in one person. However, Jesus himself stated that he only does what God shows or tells him, and that God is greater than he. The Scriptures describe Jesus as divine, meaning God-like, but that doesn’t mean he is equal to God.The Trinitarian doctrine is neither defined nor supported by scripture.  Verses: Matt. 16:13; Mark 13:32; John 1:18; 14:27  Teacher: Don Snedeker]]>
                </itunes:subtitle>
                                <itunes:title>
                    <![CDATA[Session 4 - The Doctrine of the Double Nature of Christ]]>
                </itunes:title>
                                                <itunes:explicit>false</itunes:explicit>
                <content:encoded>
                    <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-4-the-doctrine-of-the-double-nature-of-christ" title="Session 4 – The Doctrine of the Double Nature of Christ"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>The cornerstone of Trinitarian doctrine is that Christ is 100% man and 100% God, that is, Christ has two natures in one person. However, Jesus himself stated that he only does what God shows or tells him, and that God is greater than he. The Scriptures describe Jesus as divine, meaning God-like, but that doesn’t mean he is equal to God.The Trinitarian doctrine is neither defined nor supported by scripture.  Verses: Matt. 16:13; Mark 13:32; John 1:18; 14:27  Teacher: Don Snedeker]]>
                </content:encoded>
                                    <enclosure url="https://episodes.castos.com/truthortradition/Disk-4.mp3" length="64599445"
                        type="audio/mpeg">
                    </enclosure>
                                <itunes:summary>
                    <![CDATA[The cornerstone of Trinitarian doctrine is that Christ is 100% man and 100% God, that is, Christ has two natures in one person. However, Jesus himself stated that he only does what God shows or tells him, and that God is greater than he. The Scriptures describe Jesus as divine, meaning God-like, but that doesn’t mean he is equal to God.The Trinitarian doctrine is neither defined nor supported by scripture.  Verses: Matt. 16:13; Mark 13:32; John 1:18; 14:27  Teacher: Don Snedeker]]>
                </itunes:summary>
                                    <itunes:image href="https://episodes.castos.com/truthortradition/43496e02-e955-4d16-a430-4e1b99c0c68f-on-the-errors.png"></itunes:image>
                                                                            <itunes:duration>01:07:15</itunes:duration>
                                                    <itunes:author>
                    <![CDATA[Spirit &amp; Truth]]>
                </itunes:author>
                            </item>
                    <item>
                <title>
                    <![CDATA[Session 3 - Trinitarianism – A Doctrine of Inference]]>
                </title>
                <pubDate>Fri, 05 Mar 2010 20:21:00 +0000</pubDate>
                <dc:creator>Spirit &amp; Truth</dc:creator>
                <guid isPermaLink="true">
                    https://on-the-errors-of-the-trinity.castos.com/podcasts/26205/episodes/session-3</guid>
                                    <link>https://on-the-errors-of-the-trinity.castos.com/episodes/session-3</link>
                                <description>
                                            <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-3-trinitarianism-a-doctrine-of-inference" title="Session 3 – Trinitarianism – A Doctrine of Inference"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>Most Christian doctrines are clearly stated in the Bible, but the Trinity is one that is not. Instead, it is formulated from various verses and woven into a concept that is contradicted by many clear verses. Many Trinitarian biblical scholars cannot explain this doctrine and profess that it just must be taken by faith. Some go so far as stating that salvation is dependent on believing the Trinity even when no scripture supports this conclusion.  Verses: John 3:16; 10:30; 2 Cor 13:14; Rom. 10:9-10  Teacher: Don Snedeker]]>
                                    </description>
                <itunes:subtitle>
                    <![CDATA[Most Christian doctrines are clearly stated in the Bible, but the Trinity is one that is not. Instead, it is formulated from various verses and woven into a concept that is contradicted by many clear verses. Many Trinitarian biblical scholars cannot explain this doctrine and profess that it just must be taken by faith. Some go so far as stating that salvation is dependent on believing the Trinity even when no scripture supports this conclusion.  Verses: John 3:16; 10:30; 2 Cor 13:14; Rom. 10:9-10  Teacher: Don Snedeker]]>
                </itunes:subtitle>
                                <itunes:title>
                    <![CDATA[Session 3 - Trinitarianism – A Doctrine of Inference]]>
                </itunes:title>
                                                <itunes:explicit>false</itunes:explicit>
                <content:encoded>
                    <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-3-trinitarianism-a-doctrine-of-inference" title="Session 3 – Trinitarianism – A Doctrine of Inference"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>Most Christian doctrines are clearly stated in the Bible, but the Trinity is one that is not. Instead, it is formulated from various verses and woven into a concept that is contradicted by many clear verses. Many Trinitarian biblical scholars cannot explain this doctrine and profess that it just must be taken by faith. Some go so far as stating that salvation is dependent on believing the Trinity even when no scripture supports this conclusion.  Verses: John 3:16; 10:30; 2 Cor 13:14; Rom. 10:9-10  Teacher: Don Snedeker]]>
                </content:encoded>
                                    <enclosure url="https://episodes.castos.com/truthortradition/Disk-3.mp3" length="75167639"
                        type="audio/mpeg">
                    </enclosure>
                                <itunes:summary>
                    <![CDATA[Most Christian doctrines are clearly stated in the Bible, but the Trinity is one that is not. Instead, it is formulated from various verses and woven into a concept that is contradicted by many clear verses. Many Trinitarian biblical scholars cannot explain this doctrine and profess that it just must be taken by faith. Some go so far as stating that salvation is dependent on believing the Trinity even when no scripture supports this conclusion.  Verses: John 3:16; 10:30; 2 Cor 13:14; Rom. 10:9-10  Teacher: Don Snedeker]]>
                </itunes:summary>
                                    <itunes:image href="https://episodes.castos.com/truthortradition/3b22eb80-e19d-4464-9875-840045b06af5-on-the-errors.png"></itunes:image>
                                                                            <itunes:duration>01:18:15</itunes:duration>
                                                    <itunes:author>
                    <![CDATA[Spirit &amp; Truth]]>
                </itunes:author>
                            </item>
                    <item>
                <title>
                    <![CDATA[Session 2 - Trinitarianism Explained]]>
                </title>
                <pubDate>Fri, 05 Mar 2010 20:19:30 +0000</pubDate>
                <dc:creator>Spirit &amp; Truth</dc:creator>
                <guid isPermaLink="true">
                    https://permalink.castos.com/podcast/26205/episode/452643</guid>
                                    <link>https://on-the-errors-of-the-trinity.castos.com/episodes/session-2-trinitarianism-explained</link>
                                <description>
                                            <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-2-trinitarianism-explained" title="Session 2 – Trinitarianism Explained"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>This session defines Trinitarianism as “father, son, and holy spirit are three persons with one essence that are co-equal and co-eternal,” and three different forms of Trinitarianism are explained. Established about 1700 years ago, this new doctrine requires new vocabulary and new meanings not mentioned in Scripture. The doctrine of the Trinity is not taught in the Bible by Moses, Jesus, Peter, or Paul because it didn’t exist then.  Verses: Mark 12:30; John 10:30; 20:31; 1 Cor. 8:6; Heb. 1:5  Teacher: Don Snedeker]]>
                                    </description>
                <itunes:subtitle>
                    <![CDATA[This session defines Trinitarianism as “father, son, and holy spirit are three persons with one essence that are co-equal and co-eternal,” and three different forms of Trinitarianism are explained. Established about 1700 years ago, this new doctrine requires new vocabulary and new meanings not mentioned in Scripture. The doctrine of the Trinity is not taught in the Bible by Moses, Jesus, Peter, or Paul because it didn’t exist then.  Verses: Mark 12:30; John 10:30; 20:31; 1 Cor. 8:6; Heb. 1:5  Teacher: Don Snedeker]]>
                </itunes:subtitle>
                                <itunes:title>
                    <![CDATA[Session 2 - Trinitarianism Explained]]>
                </itunes:title>
                                                <itunes:explicit>false</itunes:explicit>
                <content:encoded>
                    <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-2-trinitarianism-explained" title="Session 2 – Trinitarianism Explained"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>This session defines Trinitarianism as “father, son, and holy spirit are three persons with one essence that are co-equal and co-eternal,” and three different forms of Trinitarianism are explained. Established about 1700 years ago, this new doctrine requires new vocabulary and new meanings not mentioned in Scripture. The doctrine of the Trinity is not taught in the Bible by Moses, Jesus, Peter, or Paul because it didn’t exist then.  Verses: Mark 12:30; John 10:30; 20:31; 1 Cor. 8:6; Heb. 1:5  Teacher: Don Snedeker]]>
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                                    <enclosure url="https://episodes.castos.com/truthortradition/Session-2-On-The-Errors-of-The-Trinity.mp3" length="68900313"
                        type="audio/mpeg">
                    </enclosure>
                                <itunes:summary>
                    <![CDATA[This session defines Trinitarianism as “father, son, and holy spirit are three persons with one essence that are co-equal and co-eternal,” and three different forms of Trinitarianism are explained. Established about 1700 years ago, this new doctrine requires new vocabulary and new meanings not mentioned in Scripture. The doctrine of the Trinity is not taught in the Bible by Moses, Jesus, Peter, or Paul because it didn’t exist then.  Verses: Mark 12:30; John 10:30; 20:31; 1 Cor. 8:6; Heb. 1:5  Teacher: Don Snedeker]]>
                </itunes:summary>
                                    <itunes:image href="https://episodes.castos.com/truthortradition/7593ffb5-72ba-4ff8-9093-e18c30c93884-300x300.png"></itunes:image>
                                                                            <itunes:duration>01:11:43</itunes:duration>
                                                    <itunes:author>
                    <![CDATA[Spirit &amp; Truth]]>
                </itunes:author>
                            </item>
                    <item>
                <title>
                    <![CDATA[Session 1 - Introduction: Unitarianism Explained]]>
                </title>
                <pubDate>Fri, 05 Mar 2010 20:17:45 +0000</pubDate>
                <dc:creator>Spirit &amp; Truth</dc:creator>
                <guid isPermaLink="true">
                    https://permalink.castos.com/podcast/26205/episode/452642</guid>
                                    <link>https://on-the-errors-of-the-trinity.castos.com/episodes/session-1-introduction-unitarianism-explained</link>
                                <description>
                                            <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-1-introduction-unitarianism-explained" title="Session 1 – Introduction: Unitarianism Explained"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>This session discusses what Unitarianism is and how it elevates Yahweh, God, as having no equals, as the one true God, and as God alone. It explains that this in no way detracts from the significance of His Son Jesus nor the powerful role of God’s gift of holy spirit. Understanding their harmony and distinctly different roles shows God as supreme, Jesus as His faithful Son, and the holy spirit as God’s power and influence in our lives.  Verses: Deut. 6:4; 32:39; Exod. 20:3; Isa. 40:25; 46:9; Ps. 83:18; 86:10; John 14:1; 1 Cor. 8:6; 1 Tim. 2:5  Teacher: Don […]]]>
                                    </description>
                <itunes:subtitle>
                    <![CDATA[This session discusses what Unitarianism is and how it elevates Yahweh, God, as having no equals, as the one true God, and as God alone. It explains that this in no way detracts from the significance of His Son Jesus nor the powerful role of God’s gift of holy spirit. Understanding their harmony and distinctly different roles shows God as supreme, Jesus as His faithful Son, and the holy spirit as God’s power and influence in our lives.  Verses: Deut. 6:4; 32:39; Exod. 20:3; Isa. 40:25; 46:9; Ps. 83:18; 86:10; John 14:1; 1 Cor. 8:6; 1 Tim. 2:5  Teacher: Don […]]]>
                </itunes:subtitle>
                                <itunes:title>
                    <![CDATA[Session 1 - Introduction: Unitarianism Explained]]>
                </itunes:title>
                                                <itunes:explicit>false</itunes:explicit>
                <content:encoded>
                    <![CDATA[<a href="https://stfi.org/seminars/on-the-errors-of-the-trinity/session-1-introduction-unitarianism-explained" title="Session 1 – Introduction: Unitarianism Explained"><img width="150" height="150" src="https://stfi.org/wp-content/uploads/2010/03/On-the-Errors-of-the-Trinity-150x150.png" class="webfeedsFeaturedVisual wp-post-image" alt="On the Errors of the Trinity" style="float:left;margin-right:10px;" /></a>This session discusses what Unitarianism is and how it elevates Yahweh, God, as having no equals, as the one true God, and as God alone. It explains that this in no way detracts from the significance of His Son Jesus nor the powerful role of God’s gift of holy spirit. Understanding their harmony and distinctly different roles shows God as supreme, Jesus as His faithful Son, and the holy spirit as God’s power and influence in our lives.  Verses: Deut. 6:4; 32:39; Exod. 20:3; Isa. 40:25; 46:9; Ps. 83:18; 86:10; John 14:1; 1 Cor. 8:6; 1 Tim. 2:5  Teacher: Don […]]]>
                </content:encoded>
                                    <enclosure url="https://episodes.castos.com/truthortradition/Session-1-On-The-Errors-of-The-Trinity.mp3" length="73431752"
                        type="audio/mpeg">
                    </enclosure>
                                <itunes:summary>
                    <![CDATA[This session discusses what Unitarianism is and how it elevates Yahweh, God, as having no equals, as the one true God, and as God alone. It explains that this in no way detracts from the significance of His Son Jesus nor the powerful role of God’s gift of holy spirit. Understanding their harmony and distinctly different roles shows God as supreme, Jesus as His faithful Son, and the holy spirit as God’s power and influence in our lives.  Verses: Deut. 6:4; 32:39; Exod. 20:3; Isa. 40:25; 46:9; Ps. 83:18; 86:10; John 14:1; 1 Cor. 8:6; 1 Tim. 2:5  Teacher: Don […]]]>
                </itunes:summary>
                                    <itunes:image href="https://episodes.castos.com/truthortradition/4e5fff6e-ad5d-44fc-99f4-7fe0de0bafd5-300x300.png"></itunes:image>
                                                                            <itunes:duration>01:16:27</itunes:duration>
                                                    <itunes:author>
                    <![CDATA[Spirit &amp; Truth]]>
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